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©Copyright 2005 NCAC
WEB DESIGN
Jeanne Criscola Criscola Design
free speech first amendment censorship
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Tacynec’s
string band was not permitted to march in Philadelphia’s
Mummers Parade on New Year’s Day. The city
had a policy limiting the number of bands that
could perform, allegedly for public safety reasons
since the parade ended after dark, and it only
allowed new bands to perform when old bands did
not participate and left open vacancies. Tacynec
contended that the city had in fact enacted the
policy in order to advance the nongovernmental
interest of protecting the traditional string
band, discouraging members of established bands
from defecting to new, non-traditional bands.
The lower court ruled in favor of Tacynec, finding
that the restrictions were not the least restrictive
means of addressing the governmental interest
in public safety. The appeals court determined
that the lower court should have applied the adequate
alternative forum test, instead, and sent the
case back to the lower court for reconsideration.
The appeals court instructed the lower court as
follows: If the city had enacted the regulations
for public safety, the rules should be judged
under the time,
place, and manner restriction standard. This
standard requires that the regulations be content
neutral, that they serve a significant government
interest, and that there be adequate alternative
fora for the speaker or performer to express herself.
But, if the city enacted the regulation solely
for the purpose of interfering with the band’s
freedom of association, the regulation would be
invalid. If the city had mixed motives in enacting
the regulation, the city must show that it would
have reached the same decision in the absence
of the forbidden motives for the regulation to
stand. |
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materials are not intended, and should not be used, as
legal advice. They necessarily contain generalizations
that are not applicable in all jurisdictions or circumstances.
Moreover, court decisions may be superceded by subsequent
rulings, and may be subject to alternative interpretations.
Corrections, clarification, and additions are welcome.
Please send to ncac@ncac.org. |
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